7/6/20

Old Testament Blessings - Eternal - Post 1/12

Continuing my analysis of the Old Testament.  Last post I shared some of the more frequent blessings ("A Blessed Land" and "Joy").   Now I want to put them into categories.  Here's the 12 categories:

Cut me a little slack. This is totally based on my opinion of what category they fit in since often a blessing could fit in multiple categores, but I tried to split them up evenly.

For this post I'll discuss some of the eternal blessings promised - blessings that require us to have a hope for the future.  There were 85 times an eternal blessing was promised for righteousness.

There were various forms of "being saved".

Salvation (mentioned 41 times)
Psalms 85:7
Shew us thy mercy, O LORD, and grant us thy salvation.
Psalms 85:9
Surely his salvation is nigh them that fear him; that glory may dwell in our land.
Isaiah 33:22
For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.

Lifted up sounds similar to me
Psalms 28:9
Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.

Although it's technically different exaltation is in the same category
Isaiah 52:13
Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.

As is being redeemed, although sometimes authors use this to just mean "out of trouble"
Deuteronomy 15:15
And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
Isaiah 43:1
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

Justification is in the same vein
Isaiah 45:25
In the LORD shall all the seed of Israel be justified, and shall glory.

Being accepted by God can happen in this life, but to me it felt like an eternal blessing
Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

That acceptance can go to the level that you become a child of God
1 Chronicles 22:10
He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.

And you're going to say "No! We're automatically children of God, we don't have to be righteous to earn that".  Well there are scriptures that say being a child of  God is a blessing for the righteous
Hosea 1:10
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

Abide forever is interseting - it hints that it's a blessing to not have your righteousness remembered
Psalms 125:1
They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.

There is a subtle truth here - all the good that you do can be erased through unworthiness.  I certainly know what that means.  It is a blessing to have your righteouss deed endure.
Psalms 112:3
Wealth and riches shall be in his house: and his righteousness endureth for ever.
Psalms 112:6
Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
Psalms 112:9
He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

Which I think is in the same spirit as abiding forever
Psalms 125:1
They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.

The Lord's face to shine on us makes me think of his love
Psalms 119:135
Make thy face to shine upon thy servant; and teach me thy statutes.
Ezekiel 39:29
Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.

Which reminds me of the Tree of life mentioned by Lehi
Proverbs 11:30
The fruit of the righteous is a tree of life; and he that winneth souls is wise.

The promised land (a different blessing under the financial section) is meant to be symbolic of heaven.  Moses didn't get to go in, but he did get to see it, which I think is a type of blessing and reminds me of John 3:5.
Deuteronomy 34:4
And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.


7/1/20

More stats from the Old Testament

My last post examined the use of blessings and curses in the Old Testament (with comparisons to the Book of Mormon).  There were lots of other statistics that I tracked, and I looked to find interesting things to pull from them. 

Here's a plot of commandments based on whether the commandment is to do something, or not to do something.  Interestingly the ratio is about even.  The Lord says "Thou shalt" about as often as he says "Thou shalt not". 

There's a little bit of a spike in the Mosaic law part for the "not" commandments, and a little spike before the captivity of "thou shalt" commands.  Here's the plots for what was commanded.




You should be happy, courageous, strong, but not fearful or frivilous.  A lot of emphasis on controlling emotions, which I used to think was impossible.

Here's a plot of the descriptions given about God from the Book of Mormon:
Book of Mormon

Here's the same plot from the Old Testament:

Old Testament

Kind of noticeable that ANGRY is like 25% of the descriptors from the Old Testament (counting the top 20 descriptors) but it's much less in the Book of Mormon.  This just adds to the feeling that the God of the Old Testament is an angry vengeful God.  Here's a plot of where the "angry" descriptions fit in the timeline:



Notice that there's phases where the anger is mentioned more often, and not-surprisingly it's right around the time of the captivity.  

Some other nuggets of interesting findings gleaned from the Old Testament:



I know there's two texts overlapping, but you can see a lot of things that bring hope to anyone struggling.  In fact there's a lot of scriptures specifically talking about how much the Lord seeks to bless us when we feel the weakest.



Want to know the things that aren't openly discussed?  Humbly seek and live righteously and the Lord will help you learn mysteries and secrets of the kingdom.
 

Obviously we have trials because we're wicked.  But not all trials are from wickedness.  This shows all the reasons (note the "other" that has lots of small pieces), but from Old Testament half the trials are NOT because of wickedness.


Tough times?  To me it sounds trite to say "pray!" but the scriptures strongly back that up.  Along with letting others help.


Ever felt depleted to the point of despair?  You might like to know you're in company with a lot of other prophets.  By far the most frequent difficulty prophets faced was their own feelings of worthlessness, inadequacy, or lack of hope.  Being depressed does not make you a bad person, it means you're going through a tough trial.


This graph is interesting because while there's a lot of stories involving dreams, clouds, angels, visions and visitations there's also an awful lot of small singular methods.  If you're not the type to be recieving angels physically maybe there's just another way the Lord likes to talk to you in a different way.


We know scary times are ahead.  As they come keep in mind that this was prophesied, and the good news is that the end of the story will be fantastic.  The millenium is coming.



A lot of promises for when the Millenium comes.  I like the "all tears wiped away" promise.  Basically a promise that the Lord will help balance the massive injustices that currently exist in this world.

6/28/20

Blessings vs Curses

I'm a statistician, so of course I create statistics about the scriptures.

It started with the question of "Does God promise more blessings for righteousness or curses for wickedness?"  I studied it from the perspective of the Book of Mormon, then I did the same study for the Old Testament.   Here's a side by side comparison of their percentages.

They are surprisingly close - especially given the fact that I'm not perfect at identifying blessings and curses.  There's also variability based on the distinctive style of each prophet (remember - statistician).  It does seem like the Old Testament has a higher percentage of curses, but not enough to say it's all that different.

First off the Lord promises blessings more than curses.  Even under the Mosaic law of the Old Testament.  It's about a 2:1 ratio of blessings to curses.  This means the Lord would rather promise a blessing twice before threatening with a curse.  As a parent I've thought about the "carrot or the stick" styles of parenting.  


Clearly the Lord feels like there's appropriate times to promise blessings (carrot) or threaten punishment (stick).  But God tries the carrot twice before resorting to the stick.  I'm going to attempt to incorporate that into my parenting as well.

It's worth noting that the Book of Mormon and Old Testament are much closer in percentage than I expected.  It feels like their tones are so different.  But while the stories and prophetic styles are quite different the source is the same: The Lord.  What is quite different is which blessings or curses are mentioned.  Here's only the top ten from each book.

Old Testament
Book of Mormon

I'm showing only the top ten items in the pie chart because there's so many blessings/curses that are only mentioned once.  As you can see there is a strong emphasis on the promised land in the Old Testament, but a strong emphasis on joy in the Book of Mormon.  Here's the same thing with Curses:

Old Testament
Book of Mormon

Kind of noticable that the Old Testament is really heavy on DEATH.  The Book of Mormon focuses more on Destruction as a generic term.  I think there's two reasons for this:

1) The authors are different.
Book of Mormon was mostly written by Mormon (and his son Moroni, with a good chunk from Nephi) so the style is distinct.  The Old Testament has lots and lots of authors, so you'll see lots of different verbage, but death is sort of a uniformly understood term.

2) The audience is different
The Old Testament was written for ancient Isreal - although we can learn from it and special parts were written for us (looking at you Isaiah).  The Book of Mormon was written specifically for our time, so you'll see differences in culture.  For example "Shame" is listed as #3 in the Old Testament, but wasn't really mentioned in the Book of Mormon.  In ancient Israel shame would have been a sore curse, but in our modern world it isn't viewed as that serious.

The bottom line is this: God promises more blessings than curses, about a 2:1 ratio.  But the blessings (or curses) given are different depending on who the Lord uses to send his message and who the message goes to.

My next question was whether there were times that had more blessings/curses than other times.  The Book of Mormon didn't yeild results that were interseting, but the Old Testament has more verses. Looking through the bible in order gave this graph:


Stat bits - the height is how many times it's mentioned in that chapter.  It's in log scale so the really tall peaks don't overwhelm the graph.  The idea is to see where the blessings are mentioned more than curses (or vice versa).  This graph doesn't really have strong places where blessings are mentioned and curses not.

The Bible isn't actually in chronological order, so I mapped it across time to get this:


The problem is so much of the Bible takes place within a relatively small time frame.  So instead I left it in chronological order but spaced the chapters out evenly across the graph:


Spaced across time it looks like blessings are heavier at first, but as we get into Deuteronomy the curses are mentioned heavier.  Then blessings are a little stronger (both are mentioned a lot in the Psalms/Proverbs area), then as we get close to the time of captivity there's a strong mention of curses, then shortly after captivity it's back to lots of blessings.  Then curses again as we near the end of captivity, and it evens out with the smaller prophets.

There is another intersting find I discovered.  The top two blessings mentioned in the Old Testament were "A promised Land" and "Joy".  Mapping those out chronologically gave this graph:


Which also emphasizes that what blessings are mentioned will depend on the people the Lord is talking to.  A promised land was mentioned much less after they already had reached that land.

What lessons do we learn?  I think the Lord prepared the Isrealites to understand the blessings and curses with the teachings of Moses.  Then as they lived righteously the Lord promised blessings.  As they turned away from Him the curses were threatened.

It interests me that right after the captivity there's a surge in blessings promised.  I'm assuming it was to bring hope to those suffering.  I think we could listen to the words of the prophets to see what stage we are in.  Are things going well and the emphasis is on blessings?  That's a good sign.  Do things seem to be going well and the emphasis is on curses?  Perhaps we should look at where we can repent and return to the Lord.

If things are going badly and the emphasis is on blessings maybe we should take hope and turn to the Lord.  If it goes badly and curses are threatened, then if we are righteous that probably means things are about to get better.  Of course if we're not living righteously then watch out.  The end of the Book of Mormon was written specifically to help us understand that scenario.

Just because I like it - here's the top 20 blessings from the Old Testament


8/2/15

Elders Quorum President

It occurs to me that if this is my blog then I can post whatever I like, and includes thoughts I have had recently on some church callings.  I'm not being critical, the Lord said, "Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence." (D&C 107:99).  My goal is to figure out how I could serve better.  If anyone comments then I reserve the right to update this post to include the enlightening ideas.

Some callings I have thought about, but will likely never openly express my opinion, for reasons that are obvious to me.  But I would like to muse over the scope and potential of the Elders quorum president  (as I am currently and EQ Councillor).   This is spurred by one simple question:
How can I tell if the Elders quorum is functioning well?

I've determined the answer to that question requires this pre-question:
What is the function of the Elders quorum?

The obvious correct answer is "To bring souls to Christ".   I get that, but let's assume that everyone is always seeking to be more Christlike, and yet falling short, and that would be true in an Elder's quorum that was functioning well, or one that was completely non-functioning.   So my question really is:

If there were two wards, one where the Elder's quorum presidency was doing everything they could, and one where the Elder's quorum presidency did nothing, how would you be able to tell which was which?

My first  idea is to say that the functioning Elder's quorum would do the ward's grunt work.  In my ward that means a lot of moving college students in (August) and out (May).  Sometimes there's duties like setting up chairs for conference or chopping wood for a widow, but if you took away moving college kids then there's maybe four or five other times a year that the ward needs the muscle.  So what role does the Elder's quorum presidency play?  They shouldn't be expected to be the ones that show up every time (although surely they would show up more than typical) but they are the ones that announce the need and make sure people show up.  Just saying what the job is in Elder's quorum is natural, but not enough since not all the Elders are in the meeting.  So I have my first duty:
1) Keep a current email list to inform Elders of work (like moving) that needs to be done.
2) Be willing to step in and assist in the work (like moving) as much as possible

As for ensuring that the duties are covered that is tricky.  If someone is moving Friday morning at 11am that directly conflicts with my work, and asking (or requiring) me to be there would be inappropriate.  If someone needs help at a specific time then they will simply have to be content with whomever they can get.  I think the duty of ensuring that Elders are not abused (by someone who needs 10 hours of help moving) should really go to the bishop.  Some duties, like setting up chairs for stake conference, don't have specific schedules and so the Elders Quorum Presidency should plan for when that can get done.
3) For flexible assignments determine when/who will get the job done

One duty which ought to be mentioned simply because it has scriptural backing is "an elder...[is] to administer bread and wine—the emblems of the flesh and blood of Christ—" (D&C 20:38-40) which is normally an Aaronic priesthood function, but if for some reason the Aaronic priesthood was not able to do their duty then the Elder's should be willing to step in.  It deserves special mention, perhaps, because this is one of the duties which requires personal righteousness.  Specifically the Elder's quorum presidency may need to assign other Elders to do this.
4) Be willing to step in and perform Aaronic Priesthood duties if needed
5) Assign Elders to fill in Aaronic duties if needed

So far we've talked about things that are infrequent, and mostly things that can simply be assigned to other Elders (like those two guys in every ward that end up doing most of the work).  When I think of what work the Elder's quorum does regularly I think of home teaching.  While the presidency should certainly do their home teaching, the hard part is in organizing and reporting the home teaching that happens.  Rare families have special needs (sometimes personality conflicts or they only accept one connection to the church) which can make organizing home teaching tricky, but for the most part it's simply a matter of putting it together.
6) Set an example of good home teaching
7) Assign Elders to do the home teaching

How often should home teaching routes be changed just to shake things up?  In my ward it's a moot issue since so many students move in and out regularly that the routes have to be redone every September anyway.  I suspect there is more that could be done here, however, in terms of finding companionships that don't function.  We all know there are Elders who get the ball moving, and Elders that only do work when someone else gets the ball moving.  Unfortunately I've found this task is a lot like trying to recreate the Mona Lisa with living ants.
8) Redesign the home teaching to improve companionships

The hardest part of home teaching is the reporting.  That's mostly because other Elders are impossible to get a hold of.  With modern technology I would expect the presidency to design something that could make the reporting easy, and then to chase down (to a reasonable degree) those who refuse to report.  I've heard of Elder's quorums where there were men called specifically for this, but in our ward there aren't that many extra people.
9) Set a system for reporting home teaching
10) Attempt to contact those who have not reported their home teaching

What else does an Elder's quorum do?  The thoughts are usually "home teaching " and "lessons on Sunday".  Assigning someone to teach (even if it's another member of the presidency) is easy if it's set on a schedule.  The problem is (in my experience) often the teacher shows up having forgotten they're supposed to teach.  Let's not bring up how much preparation a teacher puts in even when they knew it was their week.  I think assigning teachers isn't enough - the presidency also needs to call them the day before to make sure they remember it.
11) Assign teachers for Elder's quorum
12) Call the teacher on Saturday to make sure they remember they are teaching
13) Be ready to step in and teach if the instructor flakes

All of these duties are functional - there's a job to do and the Elder's do it.  The real goal of an Elder's quorum should be to bring souls to Christ.  That being said it's inappropriate for Elder's to conduct worthiness interviews, so what can a presidency do to improve the spirituality?  I've given this a lot of thought, and I'd love ideas, but there's really only two opportunities I can see: When teaching, and during PPI's (Personal Priesthood Interviews).  While the presidency only teaches once a month the idea is straightforward, teach by the spirit what the quorum needs to hear.  I think one item that the list should include is how to do home teaching by the spirit. The list above makes home teaching sound like a checklist, which would be very offensive to the Lord.
14) Teach by the spirit what the Lord wants the quorum to know
15) Teach about loving your home teaching families

Personal Priesthood Interviews (PPI's) confuse me.  It's not a worthiness interview, and it's not a lecture, so what is the purpose?  I think the ambiguity is one reason why my quorum has struggled to keep up with PPI's. The stated purpose is to report about home teaching and the home teaching families, but my ward does not have great home teaching percentages.   Is the PPI meant to lecture them about not home teaching?  When they report their home teaching they mention if there are special needs that the quorum needs to be aware of.  Is the PPI meant to fix holes in the home teaching reporting?  Since this instruction to conduct PPI's come from church administration I assume there is greater value to these which we have not tapped.  I'm open to thoughts on the problem.
16) Conduct Personal Priesthood Interviews

This one comes from a friend who suggested that an important measure of a good Elder's quorum is  having acivities regularly (he says monthly).  He says this makes a big difference in how unified and social the Elder's quorum is.  Monthly seems like a lot to me, but I can agree that camaraderie within the Edler's quorum should be a priority.
17) Schedule regular quorum activities

So I count 16 duties that fall under the Elder's Quorum President
1) Keep a current email list to inform Elders of work (like moving) that needs to be done.
2) Be willing to step in and assist in the work (like moving) as much as possible
3) For flexible assignments determine when/who will get the job done
4) Be willing to step in and perform Aaronic Priesthood duties if needed
5) Assign Elders to fill in Aaronic duties if needed
6) Set an example of good home teaching7) Assign Elders to do the home teaching
8) Redesign the home teaching to improve companionships
9) Set a system for reporting home teaching
10) Attempt to contact those who have not reported their home teaching
11) Assign teachers for Elder's quorum
12) Call the teacher on Saturday to make sure they remember they are teaching
13) Be ready to step in and teach if the instructor flakes
14) Teach by the spirit what the Lord wants the quorum to know
15) Teach about loving your home teaching families
16) Conduct Personal Priesthood Interviews
17) Schedule regular quorum activities
Since I'm a statistician I instantly want to create a data frame for this based on the characteristics.  Unfortunately a table is difficult to fit in the blog, so here's some variables I'll assign:
W:  Done weekly
M:  Done monthly
D:  Can be delegated to a councilor
S:   Requires personal spirituality

DutyWMDS
1X
2
3x
4X
5X
6X
7XX
8X
9X
10XX
11X
12XX
13XXX
14XX
15XX
16XX
17XX

And so  I return to the original question: If I showed you two wards where one was functioning well, and the other had an Elder's quorum that was not  functioning well, how would you pick out which one was which?

It's not fair to say "which one is more spiritual?".  Everyone has a spiritual level between 0  and 1, and a great Elder's quorum president could be working with Elders who are struggling, and a bad president could have a quorum full of men in tune with the Lord.  I accept that a good Presidency will increase the spirituality, but I don't think you can measure the spirituality, nor use it as a tool to evaluation how well the presidency is working.

So I have some ideas, but for the most part I do not feel like I have a good answer, and I would love to have thoughts on it.
A) Elders are informed of service opportunities, and those needs are fulfilled (except in unusual circumstances)
B) A good EQ presidency has assigned home teaching to all active (and some inactive) men in the ward.  Each family (not assigned to the High Priests) has a home teacher assigned to them.  New families or Elder's moving will only cause a hole to last a month.
C) Home teaching reports come in every month with most of the Elders being contacted.  Those whom are not contacted are noted, and if they are not able to be contacted for several months the presidency will reach out to them
D) Each Sunday the lesson has an assigned teacher who was contacted to make sure they knew about their turn to teach so they could prepare (whether they actually prepare or not is beside the point)
E) Seek the spirit so that they can instruct the quorum on improving spirituality and receive inspiration on what can help bring their quorum to Christ.

The obvious next step is to ask whether MY Elders quorum is functioning well.  Obviously I have purposely avoided saying anything about how we are doing - This isn't the right place for that, but suffice it to say I think we are doing not-too-bad in some areas, and there are some areas where we could improve.  Just writing this blog post has helped me to organize my thoughts which I hope will plan how I can perform my sacred calling better.

6/28/15

Being Valiant


There are many scriptures that list being valiant as desirable, for example, "Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts" (1 Chronicles 11:22). Now being valiant by itself does not mean someone is righteous, the wicked are sometimes called valiant, but the Lord wants the righteous to be valiant too. In fact, losing out on the celestial kingdom is described as "These are they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown over the kingdom of our God." (D&C 76:79).

So what does it mean to be valiant? I guess my best answer is to describe experiences that have helped me to understand it. Experiences that have shaped my ability to take a stand for the right, to not let anger be an excuse, to follow the commandments, and to stay on the Lord's course.

As a child I was teased regularly because of the physical deformities from my cleft palette. I was regularly known as "Flat Nose" or "Dumbo". Sometimes it was hard for me to handle - I would feel the anger surge, but I was taught that violence should not be option. I tolerated the taunting and simply moved forward. Their words might hurt, but they could not stop me from doing what I knew was right.

One day in fourth grade a big tough fifth grader named Ren was teasing me. I was sitting in the second row of the bus, and he was behind me. I was not surprised when Ren called me Flat Nose and starting teasing me about how my looks were disturbing to others. It was common and in 20 minutes we would be at the school. Seeing that I was ignoring him he decided to get more physical.

He pushed the back of my head forward. I could ignore that. He started flicking my ears. I could ignore that. He licked his fingers and stuck them in my ears. That's too much. I turned around, told him to stop and pretended to read a book. He reached over, closed my book, licked his fingers, and stuck them in my ears again.

Roiling mad I had a choice. My parents had taught me to not use violence, but this was escalating, and clearly Ren would not stop until he got the reaction he wanted from me. The hard part was that my emotions were raging and all I wanted was to punch the guy.

Being valiant means doing the right thing regardless what your emotions say. The struggle is that I can't tell what is right when my emotions are strong. In this case I felt that I needed to take a stand against bullying. I felt that I needed to let Ren know that he had crossed the line. I made a decision to fight back. I gave him one fair warning, "Ren, if you do that again I will punch you."

Three second later sloppy wet fingers were in my ears. I guess I shouldn't have been surprised. It was probably the very reaction he wanted. I balled a fist, swung around and connected with his nose. He slammed back against his seat holding his nose looking wide eyed. To my knowledge it didn't bleed, but he was quiet the rest of the ride home. Later a friend told me the bus driver had chuckled and then pretended not to be watching in the mirror when I turned around.

I spent the rest of the morning in doubt. I felt as if I had violated one of my own rules. In acting out I had violated my own rule against violence. On the bus ride home from school I avoided Ren, but the next day he was sitting behind me again. To my surprise he left me alone. In fact every day after that he left me alone. The only time he ever brought it up was years later when he said, "Hey, Scott... remember that time you punched me on the bus? That suprised me so much!"

I learned that being valiant means you're willing to stick up for what is right, and sometimes that means taking action. I have great respect for the soldiers of our nation who are willing to pick up arms in defense of their country. When Zarahemnah offered to stop the famous battle against Captain Moroni while promising to come back and fight another day Moroni's response was "Behold, we will end the conflict." (Alma 44:10) Moroni was valient in knowing the right time to fight, and being willing to stand up for what was right when it was time.

Physical fights aren't what I face now. When I graduated high school we were in a long line to return books when a kid started using vulgar language. One of the bullies that had tormented me when I was younger stood up to him and told him to stop his profanity. My respsect for a peer that I had once despised skyrocketed. He understood what it meant to be valiant and he faced down this other kid to make him stop swearing.

After these stories you might think being valiant means being tough. That has nothing to do with it. It's possible to get angry and to stand up for yourself and not be valiant. One summer my wife and I took our three year old Thomas with us to Lagoon - an amusement park. We were met by Teasha's parents who helped us watch over Thomas. As I passed the spook alley I commented to Teasha that I remembered how that ride used to scare me as a little boy. I would have nightmares and feel creeped out for days. We left Thomas with his grandmother and explained how we wanted to go through the ride to see if I could recall why it was so terrifying.

The ride was hilarious - the scary dummies were laghable, and the jump scares were predicatable. When we came out I was thrilled to realize I found nothing scary now, although I probably should never have gone on that ride as a child. We looked around for Thomas and Grandma. They were gone. Teasha's father informed us Grandma had taken our three year old through the spookhouse behind us.

I was livid. In a park full of fun things there is no reason to scare a small child. Their cart rolled out of the spookhouse and Thomas was shaking staring at his shoes. I was full of strength, and if you had asked me I would have said that what I did next was "valiant".

"How could you do that? You just heard me talk about how it traumatized me as a child! There was no reason to take Thomas through that!" I continued my tirade explaining the inappropriateness of the action, and ending with "How could you be so stupid!?"

At that point Grandpa stepped in "Don't call my wife stupid. You are out of line. Come take a walk." And he walked with me until I had regained my cool. I realized that I had let my anger take over. I returned to Grandma and apologized for my outburst. It struck me afterwards that (although I may have been in the right to say I didn't want my child to go through the spookhouse) because I lost my temper the only thing everyone remembers from that incident is how I blew my top. The point I was trying to make was lost, and I was the one left looking like a fool. I excused myself by saying I was being valiant, but the truth was it was only an excuse.

Grandpa was the one who was valiant in that story. He stood up against a very angry father to protect his loved ones. Instead of losing this temper he evaluated what was right and then stood up for it. Valiant is not the same as strong, angry, or powerful. It means to use your strength in defense of right.

The Lord made the distinction clear: "when we undertake to... gratify ourpride,...or to exercise control or dominion or compulsion...Amen to the priesthood or the authority of that man.... No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;" (D&C 121:37,41)

In elementary school there was a talented and hard working photographer that would come every year to take school pictures. He was clever and humorous in his methods for getting us to smile. Because I knew he wanted me to smile I made a pointed effort to NOT smile. I thought valiant meant tough, and tough meant you did the opposite of what people wanted to you do. For that reason alone I refused to smile for my school picture.

Every year I would get the school pictures and be so proud of myself to see I didn't smile. Then I would show my mother and she would be so sad that I scowled. We would drive back to "picture retake" day on Saturday where I would smile to make my mother happy. Each year I would think "I wish I had just smiled the first time."

And then then next year when that photographer would say "Smile!" I would say "nuh-uh" and refuse. Blame it on immaturity, but it took me many years to realize that refusing to do what others wanted me to do was not the same as being valiant. It's matter of understanding what the right thing to do is, and then acting on that - regardless of whether others want you to or not.

Grandpa Corbridge understood that better than most. I suspect it's related to his experiences growing up. When he was eleven years old his parents went on a plane trip with their good neighbors. The Corbridge family had four small children, and the Elder's family had four small children. All four parents were in the airplane when it crashed and they died.

As a boy grandpa was thrown into a world of chaos and trials as his grandparents took the four Corbridge children and tried to raise them. Spirituality and patience were not always in great supply for an elderly couple that was already losing the vitality of youth. When I married into the family he told me how it was difficult to remain valiant with so many mixed messages and traumatic events to distract him. Many times he relied on his brothers and sister to keep himself sane.

Then one day he managed to find one of the four Elder family children. It had been 30 years and everyone had grown up and matured in their own way. A reunion was scheduled and all 8 children met at a church. They discovered one huge difference between the Corbridge and the Elder families. The Corbridge children had been kept together while the Elder's were split up and raised in separate homes. For years some of them didn't know where their siblings were.

Grandpa Corbridge learned something important about being valiant that day. He had not realized until that day what a benefit his siblings had been to him during those difficult years. The Elder's had lost a lot of the spirituality, the trust, the stability, and the direction in their lives. They had traveled difficult paths and only as older adults were they able to start to mend the psychological and emotional damage to put their lives back together.

Sometimes being valiant is confused with being alone - standing by yourself and fending off the entire world. The truth is the opposite - being valiant includes knowing who you can rely on and whom you can lean on. Because the Corbridge children had each other they weathered the terror of their parents death much better than the Elder's did. I am sure in heaven there will be a way to balance the unfair aspects of life.

To be valiant is to look for what is right, relying on people you can trust to help you know what is right, and then to act on it and use your might, mind, and strength to do what you know is right. That is why Helaman's 2000 stripling warriors are referred to as "young men, and they were exceedingly valiant for courage, and also for strength and activity; but behold, this was not all—they were men who were true at all times in whatsoever thing they were entrusted." (Alma 53:20)



6/25/14

The Parable of the Used Car Salesman

And behold it did come to pass that a used car salesman did have many cars to sell, some were of great price, and some were more affordable.  And a young man did come to buy a car.  He saw a beautiful shiny red truck, and desired the truck.  The used car salesman wanted to sell the truck, so he explained that it was not old, did not have any damage, and was impressive in power and durability.

As was the job of the used car salesman he asked this young man about his needs, his desires, and his experience.  This young man explained how he had once owned an old beat up car, and had treated it poorly.  He had wrecked his car, and totaled it.  He could not continue to pay what he owed on that old car and declared bankruptcy.

Now he had a minimum wage job at a fast food joint and he needed a car to get to work.  He liked the fancy big red truck, and he wanted the fun and prestige that could be his.  He had no collateral, but he would agree to the lowest monthly payment and in ten years the car would be paid off.

The used car salesman saw the credit score was 300.  Loans which had been defaulted, promises broken, and missing payments had all been factored into that number.  This young man had one simple request: "I really need this, and I promise I'll do better this time.  I have learned my lessons and I will be more wise from here on.  I will be perfect, but I need this before I can do it.  Will you help me?"

No.   The answer was no.  The used car salesman was not being mean, nor was he treating this young man unfairly.  The used car salesman knew that if he made sales like this he would find himself taking great losses and he would be forced to stop selling cars.  He would not be a used car salesman anymore if he agreed to this type of deal.  His rules about selling cars allowed him be able to sell cars.  The young man's heart was broken.  He could not be trusted with the vehicle and he would not be able to buy the truck.

Each of us comes to our Father in Heaven asking for the great blessings of his kingdom.  We may pray for special help, we may want the divine power for healing or to serve in His kingdom.  We seek the blessings of a family and ask for a small piece of heavenly inventory to join in God's glory.  We seek to be like God and share in the holy work.

Then our Father looks at our record.  It contains all our broken promises, all our unfinished business, all our sins.  We look to Him and plead, "I really need this, and I promise I'll do better this time.  I will be perfect, but I need this before I can do it.  Wilt thou help me?"

No.  The answer is no.  God requires a perfect credit score before you can receive any of his glory.  If you have ever lied, if you have ever shown pride, if you have ever been weak then how can you say it will never happen again?  If God gave you his power, then eventually it would be misused, and the "power of God" would no longer mean you could have perfect faith in it.  God could not allow such a thing and remain God.  God cannot accept us into heaven unless we have never missed any payments - unless we have never sinned.

The young man in the parable did come back.  He came back and bought the truck that his heart desired and felt a fullness of joy.  It was done through his older brother.  His brother had taken many loans, and had made every payment until the loan was completed.  He had paid off credit cards, mortgages, school debt, and bought cars.  Every payment was always made exactly when it was supposed to be for the exact amount agreed.  The brother had a credit score of 750.

The used car salesman told the brother, "You may choose any vehicle you like, and select any of the payment plans you want.  I will sell you anything that I have on the lot."

The young man signed first, promising to pay regularly.  The brother signed under the young man's signature, promising that those payments would not be missed.  The used car salesman knew his business was safe because he could trust the brother who had always kept his word.  The young man drove away in his beautiful red truck with a fullness of joy, and went to work.

The used car salesman in this parable was my father.  I have learned about Christ from my experiences, and my dad's job has affected how I see things from a young age.  The young man was about my age and grew up in my home town.  The truck payments were made on time, and my father learned that there were times when the older brother needed to make the payment while teaching the young man to manage his finances.

"For all have sinned, and come short of the glory of God;" (Romans 3:23).  I cannot be trusted with the power of God because there have been times when I promised and I did not follow through.  That makes me sad, and I wish to serve the Lord but I know God cannot make exceptions to his rules.  I need Christ to sign his name under mine promising that I will make it to perfection.  The Savior pays for my mistakes, and then teaches me what is right.  "For as in Adam all die, even so in Christ shall all be made alive." (1 Corinthians 15:22).

I am grateful that Christ lived righteous after suffering every temptation.  He didn't just make many loans, he took out every loan possible and paid them all.  He can be trusted with perfect faith.  When Christ says I should be blessed there is no question that it is right.  Every word from the savior will always be true.  It is through Jesus Christ that we receive holy power and divine opportunities.

I really need those blessings, and I promise I'll do better this time.  I will be perfect, but I need His help before I can do it.  I ask for the Savior's help, and he gives it.  I feel the fullness of joy and fill my daily prayers with gratitude.

4/13/14

The Great and Terrible Day

I'm often amazed at the way that other religions talk about judgement day.  Some people think the idea is that the second you die God puts you on a scale and all your good deeds fit on one side, and all your mistakes on the other, and if the good is heavier you will have a billion years of joy, but if it slowly drifts to the bad you will suffer pain for a trillion years to come.

Seriously?  That would be like a king grabbing a half baked pie out of the oven to determine whether the chef should be executed.  You can argue that God knows all eternity and can see what you WOULD have become in your life, but it leaves out the whole point of why God does His work.  "For behold, this is my work and my glory - to bring to pass the immortality and eternal life of man." (Moses 1:39).  Judgement day should be a time for the Lord's purposes to be fulfilled.   There are a few experiences in my life which have helped me understand what judgement day will really be like.

It will be a great day

The scriptures say "Behold, the great day of the Lord is at hand" (D&C 128:24).  It will be great because the righteous have been looking forward to meeting the Lord and are ready to account for the stewardship of their lives.  The word "great" means something big and momentous, and I want it to be as thrilling as the day I found a cell phone.

For years I delivered papers on my bicycle.  One Saturday morning I nearly ran over a cell phone in the road.  It was a little scratched up, but otherwise seemed to be functioning.  This was in the early days when a small cell phone was a new novelty, and I thought my family was special because my dad actually had a cell phone similar to this one.  It was not my dad's, though, and there were at least six houses that you could say were nearby.  It was too early in the morning to knock on people's doors, and there was no way to know which house (if it was one of these) the phone belonged to.

Back in those days you couldn't lock a cell phone, and you couldn't stop someone else from using it to make long-distance calls (which were very expensive), so I decided to take the cell phone home to my Dad.  I quickly finished the paper route and showed my father.  He tried to look through the phone, but there were no saved contacts (that was a new idea at the time), and there was no history of past calls.  My father called his cell phone with this new cell phone, but all it did was show him the number, not the name of the owner.

He called the cell phone company and asked them what number he was calling from.  They informed him that the information was confidential.  He explained that we wanted to return the phone to the owner, but they refused to even tell him the number of the cell phone that he was using to call them.  I remember him saying in exasperation, "You mean if someone found my cell phone there is no way they would know the phone belonged to me even if they were my best friend?"  The operator simply said, "Nope."  My parents called a few of the houses near where I found the phone, but no one knew anything about it.

And so it was that a mysterious cell phone sat on our kitchen table.  Everyone stood around it waiting.  At some point someone would call it and then we would know the answer to the riddle.  We excitedly sat in a circle around it inventing possible stories of who the cell phone belonged to and why it was in the middle of the road.  After an hour or so we drifted away from the table, but the phone sat there in eager anticipation.  We went and started a movie.

For the righteous who wait on the Lord the words Judgement Day give this same feeling of excited eagerness.  The psalmist said, "And now, Lord, what wait I for? my hope is in thee." (Psalms 39:7).  Many have sat around dinner tables imagining stories of what it must be like to live in the presence of God, knowing that no matter how awesome your story is, the real answer is likely to be even better.  But waiting is hard.  "And in that day shall be heard of wars and rumors of wars, and the whole earth shall be in commotion, and men’s hearts shall fail them, and they shall say that Christ delayeth his coming until the end of the earth." (D&C 45:26).  After decades of waiting for the Lord it is natural to drift from conversations about the coming of the Lord and find yourself busy in daily life.

There is value to remembering the day of judgment will come.  It helps us evaluate our lives every day to find things that we need to fix.  The biggest key to having a great judgement day is to have a desire to be like Jesus.  That will guide the choices I make and help me decide what my priorities should be.  Judgement day will not be based on whether I have more good than evil - it will be based on what kind of person I have become.  Was I the type of person that gave up on waiting and stopped trying to live the commandments, or was I the type of person that kept an ear out for the Holy Ghost to guide me to the things that I need to change?

BEEDLE DEE DEE BEE DEE DEE DEE
BEEDLE DEE DEE BEE DEE DEE DEE

This was before ring-tones, so it sounded like an ice cream truck had exploded in our kitchen.  For one second everyone sat up.  Honestly I had forgotten.  It was an interesting movie and I didn't know what that sound could possibly be, and I didn't know why everyone seemed so thrilled about it.  Everyone ran into the kitchen exclaiming "It's ringing!  It's ringing!"  There was a genuine fear that they might miss the call and lose their opportunity.  My father grabbed the phone:

"Hello!"
"Hello?"
"Who is this?"
"Uh - I was wondering the same thing.  Who is this?"
"This is the Crawfords.  We found this phone and we've been waiting to find out who it belongs to!"
"This is Mr. Burgess.  I've spent all morning looking for my phone!  I finally went to the police station to report it stolen.  The officer here just suggested I try calling it.  I'm surprised to hear someone answer it!"
"And we're just as excited to hear someone call it!"

The following conversation was satisfying and exciting.  When Mr. Burgess heard it was in the street a block from his house it was determined he must have put it on top of his car and driven off about 5 minutes before I got there.  Surely other cars would have crushed the phone had it not been a bicycle that came across it.  The phone was returned and that month the paper boy got a tip in his paycheck.

I still remember the feelings I had when I realized I had forgotten the phone would ring.  I remember the shock from head to toe that something I knew would be exciting and would happen soon had suddenly occurred and I wasn't ready.  I was the last to get to the kitchen where others were already dancing in excitement.  I vow to not be caught off guard when I hear the sound of the Lord's coming: "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:" (1 Thessalonians 4:16)

It will be a terrible day

The coming of Christ is often referred to as "the great and the terrible day of the Lord" (Joel 2:31).  This could refer to the initial coming of Christ at the beginning of The Millennium, or the day of final judgement itself.  Either way the message is clear - it will be a great day for those that have been looking for the Lord, and a terrible day for those who have not repented.

It is a sad fact that people can sin, lie, or steal and get away with it.  Sometimes you can refuse to confess and not be punished.  We hear people say that we should whoop it up while we're young and do whatever your heart desires, but like Ecclesiastes 11:9 says "Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment."   The time always comes for an accounting, and it's not pleasant those who owe a debt.

My father knows about debts well.  As a used car salesman he often makes contracts with people who don't have a lot of money.  Typically he tries to work with the customer if the payments are falling behind.  It's much better to keep the car with the customer than to try to clean it back up and resell it.  Still some people refuse to make payments on the vehicle, and they refuse to bring the car back.  A car salesman who allows that would quickly go bankrupt and cease to be a car salesman.  For them Judgement Day is called Repo-Day.

One man in particular had been very argumentative about his truck payments.  He had made three or four payments on the truck and then stopped.  My father had called to ask him what his situation was, and most of the time he simply refused to continue the call.  Once he told my father he wasn't sure when he would be able to continue payments, and when my dad met him on the street he said money was tight and he wouldn't be able to pay anymore. The truck was his, however, and he told my dad he needed the vehicle.  My father explained that he could try to adjust the payment plan to fit his finances, but he could not simply allow the man to take a truck after paying a few hundred dollars.  The man explained to my dad that if he came within 10 feet of his truck he would find out just how tough and mean this muscular man could be.

More phone calls and letters went unanswered, and after a year my father realized there was no further use in offering help.  He called the police and explained that as was his legal right he would be repossessing the truck.  Judgement Day had come.  The man lived a little ways out of town, so before dawn the next morning my father asked a friend to drop him off.  Then he waited around the corner to make sure the house was quiet in the dim light of the morning.  To his surprise the man came out of the house with a large muscular friend and loaded several boxes of fishing stuff in the truck.  Then they loaded a cooler of food.  As they went back in the house my father realized this was likely his last chance.

He ran to the truck, used his key to open it and start it.  At the sound of the engine the two men ran outside and for a second they saw my father in the drivers seat and knew exactly what was happening.  Their faces contorted with rage as they hopped in the friend's truck to give chase.  My father drove back towards town, but these two men apparently knew some short cuts.  As my father rounded a dirt corner on a narrow road the friend's truck suddenly screeched to a halt in front of him.  Both men got out of the truck and slowly walked the ten feet to my father's truck.  The look on their faces told him they were angry and ready to fight.  He started to roll down the window while quietly putting the truck in reverse.   He waited until they were almost to his window before popping the clutch and goosing the gas.  His truck jumped backwards and zipped around the corner as the men scrambled back to their vehicle.  Once in the city my father drove the familiar road away from the car lot and towards the church.  He hid the truck in the church parking lot where he guessed these men were unlikely to ever come.

A few hours later in his office at the car lot this man came in.  He did not have his friend with him, and he did not look angry.  In a resigned despondent tone he told my father that he was probably going to be violent that morning because he was angry and surprised.  Now he was ready to talk.  He had called the police to report the truck stolen and told them who had done it and suggested how the police should handle my father.  They had given him a lesson on the legalities of the issue and scolded him for "stealing the truck by taking it and then not paying for it".  He asked my father what his options were.

The fishing gear my father was willing to return, but the truck would only be returned if the man paid up the back payments which were missing.  He promised he would restart the payments, that within a few months he would get caught up.  He promised to send a check within a week.  He made a lot of promises.  My father explained that he would see the truck again only when the back payments were paid up.  The man said it would be done in a week.  My father never saw him again.

This man knew an accounting would come, but as long as it was in the future he could push it out of his mind.  Even when there were signs and warning that he would lose his truck he ignored them.  I suppose he assumed my father would eventually decide it wasn't worth his time.  I think he thought my father would forget.  But the sale of that truck was needed to keep the business running, and if my father ignored him he would cease to be a used car salesman.  Likewise "do ye suppose that mercy can rob justice? I say unto you, Nay; not one whit. If so, God would cease to be God." (Alma 42:25).  The time will come when God will come to those who refused to repent and they will lose their privileges.  Not just a truck, but they lose "glory and honour and immortality, eternal life" (Romans 2:7).  For them judgement day will be terrible, and when I remember my father's truck I commit myself to not be in that category.

We will confess his judgment is just

At BYU there was a unique teacher who structured his undergraduate statistics class in a strange way.  Dr. Fields had this unique rule: The only deadline is the final.

Homeworks were assigned each week, but the only deadline for them was the final.  The class project was something the students could do half way through the semester, but the only deadline was the final.  Sections in the text that they needed to follow were clearly scheduled, but as long as everything was done by the final it was accepted.  These rules were very clearly explained to the students at the beginning of class, and emphasized repeatedly throughout the semester.  Few teachers employ this rule because they know exactly what happens.

The students invariably learn a harsh lesson on judgement day.  Since I was a graduate student I didn't take this class, but I watched with fascination as the same story happened each time.  A few students did the homework every week.  Most of the students found the last week of class to be dreadful.  Some students realized they had deceived themselves and signed up for the class next semester without even trying.  They would be the ones to do the homework every week the next time.

The first day of the  last week of class most of the students turned in homework 1.  Then the next day a mass turned in homework 2.  The day after a bunch of homework 3's were completed.  Day four saw a couple of homework 4's.  By day 5 there was only a trickle of homework 5's.  A bare handful managed to get to homework 10.  The grades were easy to assign - it was divided by how much work the students handed in.

What fascinates me is that although a huge chunk of the class found themselves in desperate circumstances that last week - almost no one ever complained.  The students who had done the homework faithfully during the semester didn't complain that the other students didn't deserve a chance at redemption.  And the students who were unable to finish the homework during finals week didn't complain that they were devastated.  Everyone agreed that the rules were just and fair, and that their grade was a result of their own faithfulness or slacking.

When we stand before Christ it will not be like a court room where we hope to argue our way to a better grade.  We will know exactly who we are and Christ will see us perfectly.  "Yea, every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye." (Mosiah 27:31)

The lesson I learned from Dr. Field's class is how foolish it is to assume I can repent at the last minute and God will somehow let me slide.  I need to practice my faithfulness now so that I can be ready at the Final day.  I know what God wants me to do, and I know what things I still need to repent of, and if I fail to keep my covenants I know it is my own decision.  On the other hand I know that if I stay faithful the Lord will give me a good grade based on my efforts to live righteously.  The syllabus is spelled out in the scriptures, and just as everyone else I must declare God is just.

God's mercy will be clear

These stories tend to be about times someone faced a terrible judgment, and maybe that's because it's easy to write stories where the end is decisively climactic.  It's easy to think of stories where warnings were not heeded and the punishment was swift.  The truth is that judgement day is scheduled to allow God to give us all the mercy we are willing to receive.   Because we are mortal and limited these stories do not show the infinite patience God shows us.  That means each story could be imagined very differently by thinking of how God would have handled it.

I know I personally pray for God's mercy... but all too often I am swift to deal out justice.  I experienced this inequality first hand as a deacon in Sunday School.  My teacher seemed to have a pet peeve for students who tipped back in their chair.   I seemed to have a thing for irritating people with pet peeves.  I made a point to tip my chair back and lean it against the little wooden chair rail guard that ran around the room.  My teacher told me not to tip my chair back, and I would obediently set all four legs on the floor again.  For 20 seconds, and then lean my chair back.  After the fifth time of telling me to set my chair down I could tell the teacher was frustrated.

At this point do I deserve mercy?  The answer is no, and when the teacher kicked the chair leg the lesson I learned was fully deserved.  Still, when my head cracked against the chair rail and the air went out of my lungs I could tell the teacher felt bad.  He apologized while I cried, and told me he wished he had acted differently.  I didn't get mad at him - I knew I deserved it, and I made sure to set my chair flat from then on.  Still the lesson I learned could have been taught a different way, and the teacher testified that God prefers to teach through love, and not fear.

Heavenly Father is the greatest teacher imaginable, and He will not have the regret my teacher showed.  Even when we deserve to crack our heads on the edge of the chair rail he will use any other method that we are willing to respond to first.  Nephi tried to explain this to his brothers: "Ye have seen an angel, and he spake unto you; yea, ye have heard his voice from time to time; and he hath spoken unto you in a still small voice, but ye were past feeling, that ye could not feel his words; wherefore, he has spoken unto you like unto the voice of thunder, which did cause the earth to shake as if it were to divide asunder." (1 Nephi 17:45).   Rough translation: God tried to be nice, and you wouldn't listen.  God always tries mercy first.

We will be judged based on who we are

One of my good friends Tyler Payne shared a story with me that had a great impact.   He said at one point his brother was struggling to follow the commandments and just when he needed family support the most he decided to leave and try living on his own.  Tyler and his family were terribly sad - they knew this was not going to be a good choice, and that the friends he would go to were not the type of influence he needed.  The morning that he left the family gathered together and knelt for family prayer.  The mother simply prayed that their son "will learn that wickedness never was happiness".

This quote from Alma 41:10 is not saying that wickedness can't be pleasurable.  It's saying that a person who likes wickedness cannot be a person filled with happiness.  Lasting eternal joy comes only through the Lord Jesus Christ.  His brother was making poor choices, but he still believed that he could be a good person inside and find happiness anyway.

All day the family prayed and worried.  Late that night - very late that night Tyler's brother walked in the door.  When met by his parents all his said was: "I have learned that wickedness never was happiness."

I don't know how he knew the exact right words to say, but Tyler's mother knew her prayer had been heard.  This brother began to make some serious changes and became a better person.  Do we care what problems he struggled with or specific sins he was fighting?  The only thing we really care about is that he became a better person.  He learned what he needed to follow the Savior.  All of us will have made mistakes, and I can certainly testify that wickedness has not brought me happiness.  If we change and improve our lives we can enter the celestial kingdom if we have become someone who can walk in the doorway of heaven and testify, "I have learned that wickedness never was happiness."

I will know what my own judgement is

When my son Thomas just two years old he changed dramatically.  He realized that not only could he choose the cereal he wanted, he could say "NO" to cereal he did not want.  He could say "NO" to a book he did not like, and he began to exercise his ability to reject or refuse things a way to explore his world.  Thus began the "terrible two's".

One Saturday afternoon he drew a picture, and then was delighted to crumple it into a ball and throw it.  He could do that - it was fun.  But after a throw or two he decided he was done and went to play with another toy.  Teasha informed him that he needed to throw his crumpled paper in the trash before he could play with the next toy.  He looked at us and said "NO".

Now I'm a big fan of freedom and creativity, but there has to be rules and limits.  This piece of paper wasn't important, but the fact that his mother told him to do something - that matters.  So this was a situation were "NO" was not allowed.  We told him he WOULD be throwing the paper ball away.   Thus began a two hour ordeal.

Some of you are saying it's impossible for a two year old to be stubborn for two hours.  You obviously do not have children.  We used commanding voices, soft voices, cajoling, reverse psychology.  We ordered while towering over him.  We knelt and playfully acted like it was a game.  We turned into a competition and sang a song about it.  I kid you not - the boy simply stood there and said "NO" to absolutely everything.  As young parents we were flummoxed.

So after the five minutes we both came to the conclusion that we absolutely could not back down.  It was clear that a commandment had been given, and if we let this go it would undermine his ability to learn respect and obedience.  After ten minutes it was clear that this was not going to be an easy fix.  It wasn't simply that we needed to find the right way to ask.  He was going to disobey no matter what.  Consequences would need to be determined.   We chose not to use physical pain (such as spanking) for this case, and we were ready to take turns if our frustration levels started climbing.
The rules were declared as follows:
All rules are to be clearly explained and followed
Either mom or dad would be by him at all times so that he was could not run off and play
He would be allowed to do nothing fun until the paper was thrown away
It had to be thrown away by Thomas himself with no help
He had thirty seconds to throw the paper away before he would sent to his bed
While in bed there would be no toys, books, or playing
He would stay in bed for five minutes and then be brought back to the piece of paper
When at the piece of paper a 30 second count down begins
The time spent in bed can increase each time he goes there
The rules absolutely cannot and will not ever change
One the paper is thrown away these rules end

Our Heavenly Father has laid out rules just as clear, and when we get to heaven there will be no excuse for us if we have not obeyed.  "There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessings are predicated - And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated." (D&C 130:21-22).  Our judgement will not be based on God's mood that day - we will all

After the first hour passed I had started to wonder if there was any point to it all.  I had to face the fact that it was possible Thomas would NEVER actually choose to throw the piece of paper away.  I knew it was within his abilities, and I knew he was choosing wrong, but somehow I kept at it in five minute increments.  After very nearly 120 minutes of this Thomas came out, picked up the piece of paper, threw it in the trash, and ran past us into the front room.  We allowed him to play while pretending our nerves hadn't just frayed to the edge.

I'm sure that in Thomas' mind we just super cruel parents, but I laid down the rules clearly and he knew them.  The fact that it took hours for him to believe me is a different problem.  When we get to heaven God will say to us, "the rules were clear, and you made your choices..." and I will know He is right.   There will be no anticipation, no surprise, I will know what type of person I have become.  This will be my judgement, to see myself for who I truly am.  A happy judgement is to realize we are like Christ.  "Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure." (Moroni 7:48).  The more I learn about judgement day the stronger my desire to learn about Christ and emulate Him.  That will be the rule to measure ourselves by.

I do not currently feel like I am ready to be judged, and I am comforted by the fact that if I died right now I would still have time to try to perfect myself.  The idea of judgement looms great and terrible, but since I have learned more about God's justice and mercy I feel inspired to improve myself.  I know that I am not yet like Christ, but I have hope that with time I can learn the self-control I need to be pleased to stand in the presence of God to be judged.